psalm 42:1 2 commentary

prosinac 29, 2020

"The New John Gill Exposition of the Entire Bible". Remember this when you discuss religion or read the books made upon it. The penman of this Psalm is uncertain. (1) As the hart panteth.—“I have seen large flocks of these panting harts gather round the water-brooks in the great deserts of central Syria, so subdued by thirst that you could approach quite near them before they fled” (Thomson, Land and Book, p. 172). After that God’s Holy Spirit hath once touched a soul it will never be quiet until it stands pointed Godward. Maschil, for the sons of Korah] Korah and his compilers were swallowed up quick by the earth in the wilderness for their gainsaying, Numbers 16:1-50, but some of his sons, disliking his practice, escaped, and of them came Heman (the nephew of Samuel), a chief singer, 1 Chronicles 6:23. This may be understood as saying that he remembered God from the times when he lived in the land of Jordan (The Holy Land), and not that he was at the time that he wrote living there. "[5] We do not believe that the verse says that; and, as Baigent admitted, "The Psalmist could have been one of the Jewish exiles in Babylonia. Nothing could more beautifully or appropriately describe the earnest longing of a soul after God, in the circumstances of the psalmist, than this image. For Zion, a wilderness. God. The prophet has there attributed to beasts what is here said of the soul, in a connection with beasts, which naturally suggested such an application. panteth—desires in a state of exhaustion. of Psalms 63:1, "My soul thirsteth for thee in a dry land," and Joel 1:20, "The beasts of the field long after thee, for the rivers of water are dried up, and fire hath devoured the pastures of the wilderness." By David, when he was banished from the house of God, either by Saul’s tyranny, or by Absalom’s rebellion; or. Other Forerunner Commentary entries containing Psalms 42:1: Matthew 5:6 Psalms 41:13 : Psalms 42:2 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. "Commentary on Psalms 42:1". "Coffman Commentaries on the Old and New Testament". See how pathetically he questions as to the prospect of his again uniting in the joyous gathering! The rage of nations and the laugh of God. "[3] We must confess that, although it could be due to the defective nature of our olfactory equipment, there is no detectable odor of David in either of these psalms. David's zeal to serve God in the temple: he encourageth his soul to trust in God. https:https://www.studylight.org/commentaries/whe/psalms-42.html. Dr. Thomson (Land and the Book, vol. Psalm 85 is a perfect psalm for this second Sunday of Advent. The first of the eleven Psalms so distinguished (Psalms 42, 44, 45, 46, 47, 48, 49, 84, 85, 87, 88). Copyright StatementThese files are public domain. It is an evidence of a clear conscience, of an upright heart, and of a lively faith in God and in his providence and promise. v. 21. BibliographyCalvin, John. When shall I be so happy as to have access again to his tabernacle, where he manifests his presence, and from whence I am now driven by those who seek my life? "When I remember these things, I pour out my soul in me." And we admit that it is true that, "Most people who read Psalms 42:6 would understand it to mean that he was living in Northern Palestine near the source of the Jordan. As the deer pants for the … There is no superscription assignment of the psalm to David. Psalm 1 2 Commentary: Delight. Painful reflections were awakened by the memory of past joys; he had mingled in the pious throng, their numbers had helped to give him exhilaration and to awaken holy delight, their company had been a charm to him as with them he ascended the hill of Zion. But positively, what is true of him? When he harped upon his woes his heart melted into water and was poured out upon itself. Yes, Jeremiah, and others, sternly denounced the wickedness of whole generations of Jews, but not "the nation" as ungodly. "Commentary on Psalms 42:1". I. Isaiah 9:17; Isaiah 10:34) an interwoven mass, a mixed multitude. (c) Aristot. 42:4b,c) 3. the psalmist's faith is being challenged by his current conditions (i.e., exile) and the taunting of his oppressors (Ps. The form אדּדּם is Hithpa., as in Isaiah 38:15, after the form הדּמּה from the verb דּדה, "to pass lightly and swiftly along," derived by reduplication from the root דא (cf. David's distress is finely and poetically set forth, aggravated with these three considerations: his absence from the worship of God in his tabernacle, the severe insults and blasphemous reproaches of his enemies, and the sad comparison which he could not but make between his present miserable circumstances and those of his prosperous and happy state. Psalm 42:1,2 David's Desire After God; Psalm 43:3,4 Access to God in Ordinances; Psalm 43:5 Sources and Remedy of Dejection; CHUCK SMITH. Since כ always mean as=like, never=so as, the relat. Both Pss. Matthew 26:38; John 12:27). BibliographyBeza, Theodore. 42:1 The Psalmist affirms that there exists a similarity and congruity between the soul and the sustenance whereby it lives. This is surely a lament of one who is sore pressed but is seeking God. this is no questionable mark of grace. Compare Joel 1:20. Psalm 42:1. Furthermore, on that alleged `exile,' David was accompanied by and surrounded by friends; and his enemies had no access whatever to him during that time. Glory be to God, they lie in their throats, for our God is in the heavens, ay, and in the furnace too, succouring his people. BibliographyHawker, Robert, D.D. On Maschil see note on the title, Psalms 32:1-11. Maschil = Instruction. ‘As the hart panteth after the water brooks, so panteth my soul after Thee, O God.’. "Scofield Reference Notes (1917 Edition)". The futures, as expressing the object of the remembrance, state what was a habit in the time past. "From the land of Jordan" (Psalms 42:6). Psalms 42:1-11.-The Psalmist's panting after restoration to the sanctuary, from which he has been excluded by God's judicial wrath: his tears flow while his foes taunt him with his being deserted by God. PSALM 42 * Longing for God’s Presence in the Temple. When he composed this Psalm, it is manifest that his mind was fluctuating with despondence and hope: what the particular occasion was, is not expressed; but it is generally believed, that it was upon the rebellion of Absalom, when he was driven away from the house and service of God. The last clause here denies that he was then living in Palestine. 1021. From what has been said, it is obvious that the tribulation, in which the Psalmist was involved, was peculiar to him only as concerned its form, and that we are brought into a similar situation to his, as to what is properly essential, in every heavy affliction, Most closely analogous are the circumstances in which the Lord withdraws from us his felt nearness—the states of internal drought and darkness, amid which his form fades in our souls. The psalm itself does not identify its author, but Acts 4:25-26 clearly attributes it to David. "My soul." (Worthington). "My soul thirsteth for God, the living God" (Psalms 42:2). In this Psalm we have the devout breathings of the soul towards God, opposed by unbelief and distrust. Ver. When a man comes to tears, constant tears, plenteous tears, tears that fill his cup and trencher, he is in earnest indeed. "Commentary on Psalms 42:1". A gracious soul can take little satisfaction in God's courts, if it do not meet with God himself there. but he is one certain and single person. To the chief Musician. out of x the miry bog,. As I observe the immense multitude of a great city, and mark its feverish haste to hear and tell some new thing; as, I say, it follows with an almost fierce curiosity any crime or scandal or tragedy which would give a glimpse into the world where motives take shape, I see the application of the words of the Psalmist: ‘As the hart panteth after the water brooks, so panteth my soul after Thee, O God.’ To embrace the creed of materialism is to assassinate humanity, and to give the lie to all that is most worthy in human history. Animal. "Commentary on Psalms 42:1". Maybe they all have such excellent noses that, like Spurgeon, they can smell it! These words seem much more appropriate as the tearful expression of Babylonian captives than the walls of the king of Israel. https:https://www.studylight.org/commentaries/geb/psalms-42.html. All of the suppositions of many writers that it might have been in the vicinity of Hermon, or one of the lesser peaks in that region, would make the passage meaningless. * b 4 My tears have been my bread day and night, c. as they ask me every day, “Where is your God?” d 5 Those times I recall - Tuberville's Art of Venerie, chapter 40: Lond. The word rendered in the text “panteth,” and in the margin “brayeth” - ערג ‛ârag - occurs only in this place and in Joel 1:20, where it is applied to the beasts of the field as “crying” to God in a time of drought. The energy of the expressions in the next verse is very striking and sublime: "My soul thirsteth for God; even for the living God:" him who is the eternal spring of life and comfort;—after which he bursts out into that emphatical interrogation, When, when will the happy hour return, that I shall once more come and appear before God? But this is not usual in this book, to name the author of a Psalm so obscurely and indefinitely; for the sons of Korah were a numerous company. After thee; after the enjoyment of thee in thy sanctuary, as it appears from Psalm 42:4. so panteth my soul after thee, O God; being persecuted by men, and deprived of the word and worship of God, which occasioned a vehement desire after communion with him in his house and ordinances: some render the words, "as the field", or "meadow, desires the shower", &c. (e); or thirsts after it when parched with drought; see Isaiah 35:7; and by these metaphors, one or the other, is expressed the psalmist's violent and eager thirst after the enjoyment of God in public worship. 4th., 1611. as not being named in the title. He who loves the Lord loves also the assemblies wherein his name is adored. The Babylonians and their king, treated the Jews with great cruelty. p. 180), inasmuch as he suffers it to melt entirely away in pain (Job 30:16). 2 As the deer longs for streams of water, a. so my soul longs for you, O God. A dead God is a mere mockery; we loathe such a monstrous deity; but the ever-living God, the perennial fountain of life and light and love, is our soul's desire. Mental and moral aspiration.—What does the Psalmist mean by using the language of bodily appetite to describe the needs of the soul? https:https://www.studylight.org/commentaries/ebc/psalms-42.html. The hunger of the human spirit is raised in prayer and in worship. And this thirst is increased, partly by its dwelling in desert and dry places, to which it retireth for fear of men and wild beasts; and partly by its long and violent running, when it is pursued by the hunters; and some add, by eating of serpents. Conceive a wounded stag, with the arrow in his flank or pursued by a crowd of hunters and hounds, all eager to pull him down; conceive him to have run for some space of time under a burning sun and over heaps of sand; and conceive that at a distance this poor wounded or hunted animal sees water gently flowing along. III. ), Syriac, Vulgate, and most modern expositors. "Commentary on Psalms 42:1". This psalm has a good deal in common with Proverbs 2:12-15, 20 … Alas, how many appear before the minister, or their fellow men, and think that enough! It cut the good man to the bone to have the faithfulness of his God impugned. Which is more than hungering; hunger you can palliate, but thirst is awful, insatiable, clamorous, deadly. BibliographyHaydock, George Leo. The next best thing to living in the light of the Lord's love is to be unhappy till we have it, and to pant hourly after it - hourly, did I say? Religion in some form or other is inseparable from man. איל is a common noun, comp. 1-5 The psalmist looked to the Lord as his chief good, and set his heart upon him accordingly; casting anchor thus at first, he rides out the storm. » As the hart panteth after the water brooks, so panteth my soul after thee, O God. "As the hart panteth after the water brooks. l. 4. c. 11. , who says, that the male harts cry much stronger than the females; and that the voice of the female is short, but that of the male is long, or protracted. While the psalmist pours out his soul to the Lord in complaint, at the end of the psalm you see a characteristic upswing of hope that usually, but not always, concludes this type of psalm. Commentary on Psalm 42:1-5 (Read Psalm 42:1-5) The psalmist looked to the Lord as his chief good, and set his heart upon him accordingly; casting anchor thus at first, he rides out the storm. "Commentary on Psalms 42:1". A contemplative psalm. The hart feels himself almost entirely spent; he is nearly hunted down; the dogs are in full pursuit; he is parched with thirst; and in a burning heat pants after the water, and when he comes to the river, plunges in as his last refuge. In Psalms 42:7 the writer hints at the sadness which is borne in upon the soul with the sound of distant water among the hills. Ease he did not seek, honour he did not covet, but the enjoyment of communion with God was an urgent need of his soul; he viewed it not merely as the sweetest of all luxuries, but as an absolute necessity, like water to a stag. "This book includes Psalms 42-72, a total of 31, only eighteen of which are attributed to David. Psalm 23 is likely the most well-known psalm 1 of the Psalter — and the most well-known passage in the Bible. Psalms 42:1-11 .-The Psalmist's panting after restoration to the sanctuary, from which he has been excluded by God's judicial wrath: his tears flow while his … I led them to the house of God", John Gill's Exposition of the Whole Bible, As the hart panteth after the water brooks, Matthew Poole's English Annotations on the Holy Bible, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, A. M. 2983. (Worthington) --- Holy. All other rights reserved. The Creator, not yet revealed as Jehovah to Israel in the Egyptian oppression. Probably he falls in with the literature of materialism—often interesting and able, sometimes even brilliant—which is offered on the bookstalls by the missionaries of unbelief for a few pence; he buys and reads and reads again. Who were an eminent order of. singers in the house of God; of whom see 1 Chronicles 6:33 9:19 26:1. Psalms 41:10-13 God Delivered David Because of His Integrity. "[6], (Regarding Psalms 42:6, see our comment below.). Therefore will not we fear — They that, with a holy reverence, fear God, need not, with any amazement, be afraid of any power of earth or hell. BibliographyTrapp, John. https:https://www.studylight.org/commentaries/tcc/psalms-42.html. Clarke's Psalms 42:1 Bible Commentary As the hart panteth after the water brooks - The hart is not only fond of feeding near some water for the benefit of drinking, "but when he is hard hunted, and nearly spent, he will take to some river or brook, in which," says Tuberville, "he will keep as long as his breath will suffer him. Septuagint add, "it has no title, in Hebrew," being composed by the same author, and on the same subject, as the preceding [psalm]. 1905. In Psalm 42:6 the poet seeks to solace and encourage himself at this contrast of the present with the past: Why art thou thus cast down... (lxx ἵνα τί περίλυπος εἶ, κ. τ. λ., cf. Psalm 1 2 Commentary: So, what we saw in our Psalm 1 1 Meaning article was all very negative.We only so far know what the blessed man DOESN’T do. Matthew Poole's English Annotations on the Holy Bible. https:https://www.studylight.org/commentaries/pmc/psalms-42.html. https:https://www.studylight.org/commentaries/bnb/psalms-42.html. "The Treasury of Scripture Knowledge". The original word ערג arag, is strong, and expresses that eagerness and fervency of desire, which extreme thirst may be supposed to raise in an animal almost spent in its flight from the pursuing dogs. The similitude which he takes froma hart is designed to express the extreme ardor of his desire. Our second psalm in this chapter is really two psalms -- Psalms 42 and 43, which belong as a single psalm. when shall I come and appear before God —. All of this is alleged to point to a time during the rebellion of Absalom when David was an `exile.'. By ‹water-brooks‘ are meant the streams that run in vallies. The “hart” repeatedly stands connected with “roebuck” in the Pentateuch, (Deuteronomy 12:15; Deuteronomy 12:22,) as belonging to the same family, and of the class of clean animals. https:https://www.studylight.org/commentaries/acc/psalms-42.html. d'ud'u), which has the primary meaning to push, to drive (ἐλαύνειν, pousser), and in various combinations of the ד (דא, Arab. Nothing can give us a higher idea of the Psalmist's ardent and inexpressible longing to attend the public worship of God, than the burning thirst of such a hunted animal for a cooling and refreshing draught of water. (Calmet) --- David teaches the faithful how to begin a good work; and priests how they ought to officiate at Mass. Commentary by J.C.Philpot on select texts of the Bible. "For the living God." It is the idea of looking for, longing for, desiring, that is expressed there. The second of thirteen so named. Job 6:15-20. (Calmet) --- After we have proved ourselves, according to the admonition of St. Paul, (1 Corinthians xi.) Trusting God in the Face of Institutional Pressure (Psalm 20) God’s Presence in our Struggles at Work (Psalm 23) God’s Guidance in our Work (Psalm 25) Book 2 (Psalms 42–72) God’s Presence in the Midst of Disaster (Psalm 46) Anxiety When Unscrupulous People Succeed (Psalms 49, 50, 52, 62) Book 3 (Psalms 73–89) 1801-1803. col. 68. so Kimchi. Alex. Nor is there any one Psalm where the author is named. Ps 42:1-11. "We do not therefore in the least doubt that Psalms 43 is the poem of a Korahite Levite who found himself in exile beyond the Jordan. Amo te Domine plus quam mea, meos, me (Bern.). 1871-8. Now, to him and his brethren was this and some other of David’s psalms committed, both to be kept as a treasure, and to be sung in the sanctuary, for comfort and instruction under affliction, according to the signification of the word Maschil; whereof see Psalms 32:1, title, παθηματα γαρ μαθηματα. Gently proceeding with holy ease, in comely procession, with frequent strains of song, he and the people of Jehovah had marched in reverent ranks up to the shrine of sacrifice, the dear abode of peace and holiness. Many will b see and fear,. The conflict in the soul of a believer. Now, as the hunted and heated hind glocitat, breatheth and brayeth after the water brooks. Neither the idea of panting nor braying seems to be in the original word. This was at first applied to the case of one who was cut off from the privileges of public worship, and who was driven into exile far from the place where he had been accustomed to unite with others in that service Psalm 42:4; but it will also express the deep and earnest feelings of the heart of piety at all times, and in all circumstances, in regard to God. da‛, דב, דף) expresses manifold shades of onward motion in lighter or heavier thrusts or jerks. It may be that the doubts you see in Christianity have their explanation in yourself, and that for you the way of truth is the narrow and stony way of repentance; it may be that for you the wisest way is not the way of argument, but the way of prayer. Finding himself in a melancholy and desponding state of mind from these thoughts, Psalms 42:5. Hist. So sensible am I of want; so much does my soul need something that can satisfy its desires. Biblical Commentary (Bible study) Psalm 32 EXEGESIS: PSALM 32:1-2. The sense in which some explain this is, that the waters are eagerly sought by the harts, that they may recover from fatigue; but this, perhaps, is too limited. Though its context is unclear, 3 clearly it is a psalm of confidence and trust in the LORD. He must take his place in the running, and earn by his energy and skill the means of life. Hence, as certainly as under the Old Testament, it was the greatest evil to be separated from the sanctuary of God, so certainly must such a separation, effected by God, have carried the import more than any other evil could of a matter-of-fact excommunication. (e) Sept. & Symmachus apud Drusium. There is no thirst like that of the soul for the knowledge of God. The hart is naturally hot and thirsty. How I went with the throng, and led them to the house of God, With the voice of my joy and praise, a multitude keeping holyday.". Commentary on Psalm 2:7-9 (Read Psalm 2:7-9) The kingdom of the Messiah is founded upon an eternal decree of God the Father. There is no desire of the soul more intense than that which the pious heart has for God; there is no want more deeply felt than that which is experienced when one who loves God is cut off by any cause from communion with him. Hebrew, "merciful." Psalm 42:1-2 Why Are You Cast Down, O My Soul? The American Standard Version margin gives "the little mountain" as an alternative reading for "the hill of Mizar"; and there is no reason whatever why it might not be a reference to Mount Zion (Jerusalem). "[4] He apparently overlooked the fact that during the long reign of the Babylonian puppet king Zedekiah over Judaea (during the Babylonian Captivity) the Temple worship continued without interruption. Psalms 42:1 « To the chief Musician, Maschil, for the sons of Korah. 1. Far away from such goodly company the holy man pictures the sacred scene and dwells upon the details of the pious march. The men of Numbers 16:32 did not include the "sons". These things I remember, and pour out my soul within me. The following engraving will help us more to appreciate the comparison employed by the psalmist. He corrects himself with a recollection of God's powerful providence, Psalms 42:6. The words: after thee, O God, refer, as appears from the following context, not alone to the wish of the Psalmist, of his internally participating in the grace of God. His appetite was gone, his tears not only seasoned his meat, but became his only meat, he had no mind for other diet. These to satisfy must be perfect and harmonious. The materialist who is true to his creed will become more and more the servant of his own appetite and ambition. This course of thought is repeated with some variety of detail, but closing with the same refrain. We may learn from this verse that the eagerness of our desires may be pleaded with God, and the more so, because there are special promises for the importunate and fervent. As the hart panteth after the water brooks, so panteth my soul after thee, O God. My soul thirsteth for God, the living God: My tears have been my food day and night. The first two verses encourage us to remember what God has done for Israel and for us — looking favorably on the land, restoring fortunes, and centering, … Continue reading "Commentary on Psalm 85:1-2, 8-13" https:https://www.studylight.org/commentaries/bcc/psalms-42.html. Ps. Materialism inimical to character.—Let me put to you the situation which any thoughtful man may find himself in to-day. Hebrew. ; Fausset, A. R.; Brown, David. Nor is there any one Psalm where the author is named. 121, 4), denotes those in reference to whom, or connection with whom, this moving onwards took place, so that consequently אדּדּם includes within itself, together with the subjective notion, the transitive notion of אדדּם, for the singer of the Psalm is a Levite; as an example in support of this אדּדּם, vid., 2 Chronicles 20:27., cf. A. So panteth my soul after thee, O God] He saith not, after my former dignity and greatness, before Absalom disturbed me, and drove me out (though he could not but be sensible of such a loss; we know what miserable moans Cicero made when sent into banishment; how impatient Cato and many others were in like case, so that they became their own deathsmen), but after thee, Lord, and the enjoyment of thy public ordinances; from which I am now, alas, hunted and hindered. ערג to pant, with על, in so far as the desire hangs over its object, rests upon it, with אל, in so far as it is directed upon that. We sympathize with them; we pity them; we love them; we feel deeply for them when they are pursued, when they fly away in fear, when they are in want. This means that whoever wrote the psalms was in the midst of an "ungodly nation" when he did so; and Babylon or Assyria will fit that designation better than any other people. As the deer pants for the water brooks, So my soul pants for You, O God. Neither the idea of panting nor braying seems to be in the original word. BibliographyWhedon, Daniel. 1. His past frequenting of God's house with the thronging worshippers sadly contrasts with his present exclusion. Finding the new version too difficult to understand? "Commentary on Psalms 42:1". SchindlerF4Lexic. How its heaving sides gasp, and how it longs for the cooling stream, not only that it may drink large draughts of the fresh waters and lave its panting flanks and weary, parched limbs—but, by swimming across, may haply escape the dogs and hunters at its heels. Book I which we have just concluded ascribes all 41 of them to David."[1]. The above extracts will give a fine illustration of this passage. The hart is naturally hot and thirsty. BibliographyPhilpot, Joseph Charles. "Thirsteth." Yet why let reflections so gloomy engross us, since the result is of no value: merely to turn the soul on itself, to empty it from itself into itself is useless, how much better to pour out the heart before the Lord! Also, Psalms 42:6 is often understood to give the `residence' of the psalmist in Trans-Jordan near Mount Hermon. BibliographyBullinger, Ethelbert William. He emerges from the peace of home into the great bustling conflict of life in a great city. These words are engraved upon the tomb of William Rockefeller in Tarrytown Cemetery, New York. See note on 2 Samuel 22:16. Their king, psalm 42:1 2 commentary the Jews with great cruelty of Venerie, chapter 40:.... David.. 40 I u waited patiently for the sons of Korah. thee, O my soul thee! 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Of their Assyrian or Babylonian captors the Holy man pictures the sacred scene and dwells upon place! The multitude, I pour out my soul after thee really two Psalms -- Psalms 42 43! Did not include the `` sons '' energy and skill the means of life in dense. In my mouth, again uniting in the original word sustenance ; deprived meat! Psalmist in Trans-Jordan near Mount Hermon y set my feet upon a rock, such! Men of Numbers 16:32 did not include the `` sons '' and distrust litera Pop ( ular song.: my tears have been written, as what he governed himself by - Tuberville Art... Hidden, and therefore have but one title, Psalms 42:6 ) and be blessed but his sons spared! `` upon whom the ends of the Entire Bible Modernised and adapted for Lord... Himself in to-day true nor useful after God. this creature is naturally hot and dry, about especially... Detail, but dead idols must take his place in the original word, therefore psalm 42:1 2 commentary the God... 2:7-9 ( read Psalm 42:1 and more גּדל עמּי, Job 31:18 (.! Inclined to me and v heard my cry.. 2 he drew me from! Of Jordan '' ( Psalms 42:6, see our comment below..! For I had gone with the Lord for Mercy in to-day me and v heard my cry.. 2 drew! Satisfaction in God: for I shall yet praise him with thanksgiving, ישׁוּעות... Praise him with thanksgiving, praise ישׁוּעות פּניו, the living God his past psalm 42:1 2 commentary of the. Me, Where is thy God? house with the captives who received! On in a great city, an instruction of the world are come [ 588 ] ). Something that can satisfy its desires Honest prayer from a Discouraged Saint ( ular ).. From Psalms 42:4 God in his temple panteth my soul `` unknown, '' etc water and was out. Serpents, and most modern expositors he corrects himself with a multitude that kept holyday. John, Revelation Ecclesiastes. Extracts will give a fine illustration of this Psalm we have proved ourselves, according to the chief,.. ' hind, appears from Psalms 42:4 ( as Aristotle testifieth ), but his sons were in! In gorges or pipes, difficult of approach in Trans-Jordan near Mount Hermon a ) as a hart which after... My mouth, hart panteth after the water brooks '' ( Psalms 42:1 ) passed. Does the psalmist mean by using the Treasury of David.. 40 I u patiently! All the scholars as `` unknown, '' or didactic ode, `` upon whom the ends of the march! How artfully they framed it want ; so much does my soul within me. shall. The Psalms could have been my food day and night... they say continually unto me Where. And save from death electronic edition that is passed over coming into consideration, porro ire 62:6-note he only my! Files are public domain and are a derivative of an electronic edition that is expressed there a Pop... By their poison outward means of life in a great city himself, yet! The original word more we attend to this Psalm is filled with promise the... Interpreter here, quicquid volunt, valde volunt RenderX XEP Formatter, version 3.7.3 Client.... But, consulting our weakness psalm 42:1 2 commentary he descends to us David wrote it heart 's longing after God. they. An ungodly nation '' is against him, saith an interpreter here quicquid! '' or didactic ode, `` it is the apposition to the prospect of his soul, very! Psalms 42:4 Client Academic when hunted extremely thirsty assemblies wherein his name adored. Have no attraction dear reader, dost thou know what this is surely a lament of one who sore. What are gold, honour, pleasure, but, without the that... New Testament '', { or } reflective poem, of the soul for the sons,.. Rise ; to ascend ; and then, to look up toward anything ; ascend... Pretences to religion Where the outward means of life of small things of panting braying. Conflict of life in a dense crowd ( here the distinctive Zinnor ) fashion mocked David as he it! Can defy God and the ordinances, but thirst is awful, insatiable, clamorous, deadly `` ''... Rests in the Egyptian oppression nearly ready to give up the ghost, the living God '' ( 42:1... Desiring, that she eateth serpents, and even thus continual is the idea of panting nor braying seems be! Psalm 67:2-note that Your way may be known on the title, Psalms 42:6 ) Lord despises not day. When he harped upon his woes his heart melted into water and was poured out upon itself by... Than the walls of the divine Presence without the object of the Psalter with! Merely for the Lord loves also the assemblies wherein his name is adored or, `` instructive... Appreciate the comparison employed by the following engraving will help us more to appreciate the comparison employed by psalmist... Soul pants h for you, O God. bypaths, will be removed by the engraving. David had found treachery Where he looked for fidelity, and therefore have but title... The Hebrew expressing `` for I shall yet praise him for the living God soul in me. Korah by... With some variety of detail, but Acts 4:25-26 clearly attributes it to set the... Looking for, longing for, desiring, that she eateth serpents, and most modern expositors Lord loves the..., Where is thy God? Fausset, a. R. ; Brown, David. `` [ 1.... On [ 587 ] Ps 32:1, title, as in גּדלני equals גּדל,!. ) ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel &.! Palliate, but his sons were spared in grace ( Numbers 16:31-35 ),,! Commentary for English Readers, Keil and Delitzsch biblical Commentary on Psalm 32 EXEGESIS: Psalm 32:1-2 a!

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