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May he send you help from the sanctuary and give you support from Zi… "[8] The word "Selah" inserted at this place in the psalm may be a reference to a pause in the ceremonies during which sacrifices were actually offered. As Baigent accurately noted, these banners, "Are a reference to tribal standards displayed when camping or marching."[10]. In Persia, the chariots, elevated upon wheels of considerable diameter, had four horses abreast; and in early ages, there were occasionally hooks or scythes attached to the axles.” - Kitto, “Cyclo.” In early ages these constituted a main reliance in determining the result of a battle. In all ages, it has been God who rules among the kingdoms of men and exalts over them whosoever is pleasing to Him (Daniel 4:25). Here it refers to the war-chariot, or the vehicle for carrying armed men into battle. "This means, `Make all thy plans to prosper.'"[9]. The meaning of the word “hear” in this passage is, that he will “favorably hear,” or regard; that is, that he will “answer” the petition, or grant the request. Here, too, it would seem that he had been worshipped, and his aid implored, in view of this expedition; here the royal psalmist had sought to secure the divine favor by the presentation of appropriate sacrifices and offerings Psalm 20:3. They were an acknowledgment of guilt, and they were offered with a view to secure the pardon of sin, and, in connection with that, the favor of God. "[16] The great assurance of Psalms 20:8, indicated by the use of the prophetic perfect tense, suggests that the war is already over and that victory has been won; but that was not the case. There was, indeed, exultation, but it was exultation in the belief that God would grant success - an exultation connected with, and springing from prayer. This is put in strong contrast with others, who relied, some on their chariots, and some on their horses, while “they” relied alone on God. "Remember all thy offerings ... accept thy burnt-sacrifice" (Psalms 20:3). It was not in their own strength, nor was it to promote the purposes of conquest and the ends of ambition; it was that God might be honored, and it was with confidence of success derived from his anticipated aid. They pray that the Lord would defend the king in the day of trouble; that the name of the God of Jacob would defend him; that he would send him help from the sanctuary, and strengthen him out of Zion; that he would remember his offerings and accept his burnt sacrifice; that he would grant him according to his own heart, and fulfill all his counsel. 1-4. Psalms 8:6 - "Thou hast put all things under his feet" (Hebrews 2:6-10) Psalms 41:9 - "Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me." Discussion for Psalms 20 Click here to view What Do You Think of Psalms 20? Selah. "In the day of trouble" ( Psalms 20:1 ). Never should we look for success unless our undertaking has been preceded by prayer; and when our best preparations have been made, our hope of success is not primarily and mainly in them, but only in God. The phrase implies that God would interpose to save them; it expresses alike their confidence in that, and the fact that such a deliverance would fill their hearts with joy and rejoicing. we find the speculations of various writers about "when" any given Psalm was written are of little interest and still less importance. With the possible exception of Absalom's rebellion, this was perhaps the most terrible trouble David ever faced. This may be viewed as occurring shortly after the interval during which the sacrifice had been offered; "And the speaker's response of confidence issues in the form of a prophetic oracle, in which the use of the prophetic perfect tense gives the necessary divine assurance to the king and the worshippers."[11]. Cheyne attempted to date this Psalm in the times of Simon Maccabaeus. Upon the axle stood a light frame, open behind, and floored for the warrior and his charioteer, who both stood within. To the choirmaster. "Some trust in chariots, etc." He is here invoked as the supreme monarch. Drawing on over 20 years of study in the book of Psalms, Dr. Gerald H. Wilson reveals the links between the Bible and our present times. He says, as expressive of the feeling with which the expedition was undertaken, “We will rejoice in thy salvation, and in the name of our God we will set up our banners.”. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, "Help from the sanctuary ... out of Zion", "Remember all thy offerings ... accept thy burnt-sacrifice", "They are bowed down and fallen ... we are ... upright", "Save, Jehovah: Let the King answer us when we call. Compare 1 Chronicles 21:26; 2 Chronicles 7:14; Nehemiah 9:27-28; Psalm 14:2; Psalm 102:19. heaven is represented as the dwelling-place of God, and it is there that he hears and answers our prayers. Psalms 109:20 - Let this be the reward of my accusers from the Lord , And of those who speak evil against my soul. Confident as they are of success and triumph, yet they do not forget their dependence on God; they do not forget that victory must come from his hand. Psalms 20 Commentary, One of over 110 Bible commentaries freely available, this commentary, filling six volumes, provides an exhaustive look at every verse in the Bible. It is distinguished from bloody sacrifices, which are expressed by the word in the following clause. Even the greatest of … This Syrian war was the occasion of his adultery with Bathsheba and of his heartless murder of her husband Uriah. Verse-by-Verse Bible Commentary Psalms 9:20 Psalms 9:19 Psalms 9 Psalms 10:1 Put them in fear, O Lord ; Let the nations know that they are but men. But we are risen, and stand upright - That is, he sees this in anticipation. The example is one which suggests the propriety of always entering upon any enterprise by solemn acts of worship, or by supplicating the divine blessing; that is, by acknowledging our dependence on God, and asking his guidance and his protecting care. Psalms 20 Commentary, One of over 110 Bible commentaries freely available, this verse-by-verse commentary contain gems of information found nowhere outside the ancient Jewish writings א ל מ נ … It was also true of David. The word salvation here means deliverance; to wit, from the anticipated danger. The name of the God of Jacob set thee up on high; And in the name of our God we will set up our banners; The first person plural pronoun in Psalms 20:5 shows that it is the voice of the people who are vocalizing this petition in the sanctuary itself upon behalf of their king. May he send you help from the sanctuary and grant you support from Zion. "[15] However, we prefer the ASV, especially when the word "King" is capitalized, thus recognizing the Lord as the true King of Israel. It logically connects with the previous one, Psalm 20. And fulfil all thy counsel - All that thou hast designed or undertaken in the matter; that is, may he enable thee to execute thy purpose. The prayer in Psalm 20:1-5breathes self-distrust and confidence in Jehovah, the temper which brings victory, not only to Israel, but to all fighters for God. James M. Hamilton provides a fresh translation and canonical interpretation of the Psalms. As such he is invoked here; and the prayer is, that the Great Protector of the Hebrew people would now defend the king in the dangers which beset him, and in the enterprise which he had undertaken. - Even the greatest of men may be much in trouble. III. (b) the king, Psalm 20:5, first part. May he give you the desire of your heart and make all your plans succeed. The connection and the parallelism demand this interpretation, for to God only is this prayer addressed. 20:1-9 This psalm is a prayer for the kings of Israel, but with relation to Christ. We will rejoice in thy salvation - According to the idea of the psalm suggested in the introduction, this is a response of the king and those associated with him in going forth to battle. In all ages, the smaller units of an army have always cherished their own individual banners, tokens, or emblems; and this reference is to the fact that the children of Israel here promised to acknowledge their allegiance to God in the various standards that would be elevated by the various tribes. This means merely that the enemy shall be defeated and humiliated and that Israel shall be triumphant and exalted. This was his seat; his throne; where he abode among the people. Also, as Watkinson observed, "It was this attitude that nerved the youthful David in his victorious combat with Goliath (1 Samuel 17:45). Furthermore, "The reference to the army of Israel as unequipped with cavalry and chariots (Psalms 20:7) favors the early date. 20 We wait in hope for the Lord; he is our help and our shield. The word means the same as defend him, for the idea is that of being set on a high place, a tower, a mountain, a lofty rock, where his enemies could not reach or assail him. Military standards, however, were early used (compare Numbers 1:52; Numbers 2:2-3, Numbers 2:10, Numbers 2:18, Numbers 2:25; Numbers 10:14, Numbers 10:25), and indeed were necessary whenever armies were mustered for war, For the forms of ancient standards, see the article in Kitto‘s Cyclopaedia of the Bible, “Standards.”. The God of Jacob, or the God of Israel, would be synonymous terms, and either would denote that he was the Protector of the nation. Here is no boasting of former victories, nor of man’s bravery and strength, nor of a captain’s skill. As far as we can understand the passage, it really makes no difference which it means. The meaning is, We will not forget that our reliance is not on armies, but on God, the living God. - Even the greatest of men may be much in trouble. "Commentary on Psalms 20:4". On the meaning of the phrase in the title, “To the chief Musician,” see the note at the title to Psalm 4:1-8. Out of Zion - The place where God was worshipped; the place where the tabernacle was reared. In this view, the use of the second person in Psalms 20:1-5 is not unnatural. ", Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Let the King - That is, let “God,” spoken of here as the Great King. All people, when they go to war, have standards or banners, whether flags or some other ensigns, around which they rally; which they follow; under which they fight; and which they feel bound to defend. Save, Lord - “Yahweh, save.” This is still an earnest prayer. In this Psalm there are the following parts: - I. May the LORD answer you in the day of trouble! Sanctuary— From the tabernacle in Zion, where the ark then was; toward which the Israelites directed their prayers. "Men who put their trust in chariots, horses and weapons of war and do not rely on the name of the Lord will surely be brought down."[12]. Psalm 21 – The Joyful King The title of this psalm is the same as several others: To the Chief Musician.A Psalm of David. The ancient superscription carries the notation, "A Psalm of David." Psalms 20:2 Context 1 (To the chief Musician, A Psalm of David.) The prophecy was true, all right, and victory did come; but the people did not neglect to continue their crying out to God in supplication and prayers. Commentaries on Psalms A list of the best commentaries on Psalms ranked by scholars, journal reviews, and site users. Some trust in chariots — This again was spoken by the people.The word trust is not in the Hebrew, which is more literally translated, These in their chariots, and those on their horses, but we will remember, make mention of, or, celebrate, the name of the Lord our God; that is, we will remember, or make mention of it, so as to boast of or trust in it. Matthew Henry :: Commentary on Psalms 20 ← Back to Matthew Henry's Bio & Resources Psalm 20 It is the will of God that prayers, intercessions, and thanksgivings, should be made, in special manner, for kings and all in ). Grant thee according to thine own heart - According to thy wishes; according to the desires of thy heart. Of his right hand - The right hand is the instrument by which mainly we execute our purposes; and by constant use it becomes in fact more fully developed, and is stronger than the left band. If it was intended to be employed in public service, it was doubtless to be sung by alternate choirs, representing the people and the king. And accept - Margin, turn to ashes, or make fat. "Barnes' Notes on the Whole Bible". This Psalms is a form of prayer delivered by David to the people, to be used by them for the king, when he went out to battle against his enemies. In the beginning Psalm 20:1-4 there is an earnest “desire” that God would hear the suppliant in the day of trouble; in the close there is an earnest “prayer” to him from all the people that he “would” thus bear. Biblical examples of this are the armies of Pharaoh in the Red Sea, and that of Sennacherib before the walls of Jerusalem, which "melted like snow in the glance of the Lord," as stated in Byron's immortal poem. "Some trust in chariots, and some in horses; But we will make mention of Jehovah our God. You can find the best commentary on Psalms for you using the tools on the right side. Gerald H. Wilson, NIV Application Commentary (NIVAC), Zondervan, 2002, 1,024 pp. "Save, Jehovah: Let the King answer us when we call." David was a martial So the Hebrew. "Fulfill all thy counsel" (Psalms 20:4). They were usually very simple. In Psalm 20:3the answer is expected out of Zion, in the present instance it is looked for from God's holy heavens; for the God who sits enthroned in Zion is enthroned for ever in the heavens. "We will triumph in thy salvation" (Psalms 20:5). This psalm is a prayer, and the next a thanksgiving, for the king. Baigent pointed out that this Psalm is still used ceremonially in prayers for the Queen of England in Anglican services.[2]. This might be a reference to the prayers and offerings of King David in days gone by; but as Ash wrote, "It more likely refers to the sacrifices being offered upon the occasion of the Psalm's use. It is stated by Rawlinson that this "conjecture is probable."[6]. Finding the new version too difficult to understand? All other rights reserved. If it means that David wrote the Psalm, there is the suggestion of a problem in the usage of the words of other people in a prayer for himself, which to modern ears sounds unnatural; but David may have composed this prayer to be prayed by the people upon behalf, not merely of himself, but on behalf of kings who would arise after him. (Psalms 20:7). It seems that he was going forth to war to deliver his country from trouble, having offered sacrifices and prayers Psalm 20:3 for the purpose of securing the divine favor on the expedition. The idea is, that he would grant his upholding hand in the day of peril. The blessing of God upon the king or ruler is automatically a blessing upon all of his subjects; and the people vocalizing this petition here acknowledge this principle. Matthew Henry's Concise Commentary. They consisted of “a light pole suspended between and on the withers of a pair of horses, the after end resting on a light axle tree, with two low wheels. 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